National Ethical Investment Week

Can we invest ethically?

CIF Belief piece on cooperation in the world of ethical investment:

Picture this: India. Delhi. 2005. A multinational company is looking for skilled employees for five vacancies. It outsources recruitment to a local firm that asks candidates a standard set of questions. One question is "What do your parents do for a living?" The answer reveals where the candidate sits in the caste hierarchy.

Fast forward a year to 2006: A HSBC shareholder attends his bank's AGM in London. He raises the problem of caste discrimination occurring across multinational corporations in India. The chairman agrees this is an issue that needs tackling. HSBC meets with the Dalit Solidarity Network to discuss strategies. Proactive policy follows.

What has the church got to do with any of this? Well, churches in the UK have combined assets of £12bn. That is a sum that wields some power in the investment world. The Methodist church's Central Finance Board (CFB) looks after £1.1bn of those assets. The Ministers Pension Fund accounts for just over a quarter with a further £140m managed for non Methodist bodies under the Epworth name. In June 2010, CFB published its ethical policy on caste discrimination. It stated that companies "should be able to report to shareholders the progress made in enhancing the employment opportunities of scheduled castes within the context of recruitment and in career development". That's just one example. There are many more.

For the whole thing see here

Living Letters

Here is a link to the first report on a meeting I attended in Delhi:

http://tinyurl.com/ybd64m7

It has attracted a robust critique by P.N. Benjamin, coordinator for Bangalore Initiative for Religious Dialogue (BIRD). For the record, the Living Letters team did not stay in anything you could call a five star hotel. However, Mr Benjamin appears to agree with the Church leaders’ call: “they must turn their attention the discrimination faced by Dalit converts within the Indian churches.”

(FYI - Before editing, the first paragraph originally read: "Indian Christian leaders have called on the Church to confess that the caste system is still being practised in churches.")

(In fact, here is the report as I orginally wrote it:

Indian Church leaders call for an end to caste discrimination inside and outside the Church

Indian Christian leaders have called on the Church to confess that the caste system is still being practised in churches.

The call came as senior representatives of the National Council of Churches in India (NCCI) met to discuss the Church response to poverty and exclusion on the International Day of Prayer for Peace (September 21).

An ecumenical Living Letters team representing the World Council of Churches was also present at the debate held at the YMCA Conference Hall in New Delhi. The ecumenical group expressed its solidarity with the NCCI in overcoming violence in all its forms – from poverty and neglect to discrimination and murder.

Bishop Taranath S. Sagar, President of NCCI, said: “There are millions of people who are subject to poverty and discrimination by the caste system in India. This is equal to racism. The outcast Dalits are being treated as Untouchables, not having access to dignified human lives and subjected to all kinds of humiliation.

“The Church should always be 100 percent sensitive to pain in society. Jesus was always sensitive to people’s suffering. He would go up to people and touch them. How sensitive are we to understanding the tears that the Dalits are shedding every day? Women are being raped, children are under nourished, food is not available to everyone and natural resources are not being distributed equally. Although the Constitution has laws to protect these people, in practise it is not happening.”

The Indian Constitution first outlawed discrimination on the basis of caste in 1955 with the introduction of the Anti-Untouchability Act, later renamed the Civil Right Act in 1979. Further protection for the outcast Dalits and tribal Adivasi people came with the Prevention of Atrocities Act in 1989. However, according to Church leaders and social activists in India, the implementation of these laws has been almost non existent.

Bishop Dr D.K. Sahu, General Secretary of NCCI, said: “People need to look at violence in all its forms. According to statistics, about 300 million people in India are in need of food. What else do you call that if not violence which makes people suffer hunger on a daily basis? India has cultures of a caste system and a culture of patriarchy. There are 2.7 million Christians in India and they are predominantly Dalit and predominantly poor.

“I think the Indian Church has to make a confession first. If you are alienated in society and you become a Christian, you are alienated again. We tell them, ‘if you become Christian then there is no discrimination’, but once they become Christian they are looked down upon by Christians of higher castes. A higher caste Christian will never marry a Dalit Christian, yet we say we are all one.”

Following questions put by the Living Letters team, Church leaders also explained what initiatives they were supporting in order to end caste discrimination. The NCCI is backing public interest litigation in the Supreme Court, making the case that Dalits and tribal people of Christian and Muslim identity are not covered by the Prevention of Atrocities Act. During Lent, the NCCI called on Christians to fast for justice in the name of Dalit liberation. NCCI members are involved in ecumenical dialogue about how the Church can be just and inclusive. A number of non governmental organisational campaigns also have the backing of the NCCI, such as Safai Karmachari Andolan - a campaign to end manual scavenging led by Bezwada Wilson.

Revd Dr P.B.M. Basaiawmoit, Vice President of NCCI, said: “In India, there is apartheid. The Dalit issue is a racist issue. Dalits are not seen as human beings. Tribals are less than Dalits.

“If the Church removes its own exclusiveness then we can begin to talk about inclusion of others. We have to work for inclusion in the Church.”

Ends.)

Here is a link to a few pictures: http://tinyurl.com/yapdn8w

India - Orissa One Year On

I have just come back from India where I have been reporting on the continuing existence of the caste system (which is legally abolished but still practised) and the situation for people in Orissa whose lives were turned upside down when fundamentalists went on a murderous rampage in August last year. I will post a link to the reports once they are published. For now, here are a few of my photos from Orissa.
The woman wearing glasses and a creamy coloured kurta is Rama Hansraj, a relief worker working with Dalits (the Untouchable, discriminated outcast in India) and Adivasis (tribal people considered even lower on the pecking order than Dalits, according to the caste system). She is standing with displaced villagers from the Kando tribe and Pano Dalits in Kandhamal, Orissa. In the background are the first signs of the infrastructure for a new village, which has recently been legally demarcated. Rama (a Dalit herself) is working for a Catholic relief fund - not because she is a Catholic, but because this is the best way she can help her people. She is truely amazing.

The Kandho and Pano people of Kandhamal, Orissa, perform a traditonal honary welcome with singing and dancing. A man welcomes us at one of the handful of remaining relief camps in Kandhamal, Orissa. All the government-run camps have closed (there were around 17 camps in Kandhamal this time last year). I heard horror stories about the squalor in the State-provided camps. Many people were forced to flee, not only their burning homes, but also the camps. This camp was aided by the Church. A woman at the same relief camp as above.


Kandho and Pano displaced villagers tell of what happened to them at the end of August last year. Many lost loved-ones and 5,000 homes across Orissa were burned. The violence was started after a hard-line, anti-Christian Hindu leader, Swami Laxmanananda Saraswati , was murdered by Maoists, some of them Christian. Swami Laxmanananda Saraswati was the leader of the Vishwa Hindu Parishad party. Hindu fundamentalists reacted by persecuating Christians.



Children at the Happy Valley Children's Home in Kandhamal, Orissa. Happy Valley Children's Home helped with the relief effort in the area, providing food and clothes to refugees and finding them shelter. A Hindu girl - probably on her way to dance at a wedding - spotted on the road to Berhampur, Orissa. On the back of the auto rickshaw that the beautifully painted Hindu girl was travelling in, a boy clings on for a ride.Traffic on the road from Bhubaneswar to Berhampur, Orissa.

Crab and prawn fishing are an important export from Chilika Lake, the largest lake in Orissa.
The green and hilly landscape of Orissa, a north eastern state of India (there are 28 states in India).