I imagine the fight for women to be accepted as bishops across the entire scope of the Church of England attracts only a niche pool of interest in the wider world because it isn’t the sort of issue that concerns or affects many people - and those people may view a progressive result as ultimately meaningless anyway. But I still find it amazing what reactions a relatively uncontroversial question can spark among a distinguished theological panel debating: Women Bishops – Where Does The Church of England Go From Here?
Bishop John Gladwin, Bishop Martyn Jarrett, Revd Dr Michael Ovey and Revd Lucy Winkett were at Westminster Abbey last night discussing the question in a debate chaired by Revd Dr Jane Hedges.
During the debate, audience members were invited to flag down a steward for a piece of paper and a pen to write a question for the panel to answer at the end. There was no request for questioners to identify themselves so I remained anonymous.
The anti-women bishop debaters used the word “traditionalist” a lot in their arguments, but didn’t push the lingo further than that. So, my question led on from Revd Dr Michael Ovey’s fear that liberals and conservatives may not be able to find a fabric to hold their fellowship together. I asked whether conservative evangelicals were worried – not just that fellowship would be jeopardised – but that patriarchy in the Church is in danger.
Revd Dr Ovey turned to the audience and asked whether the questioner could help define what they meant by patriarchy. I kept silent because I think patriarchy has a definition that is pretty much self-explanatory. When no one said anything, Revd Dr Overy raised a laugh by saying, “Ok, I’ll just waffle”. But his answer got me a bit closer to the lingo. He said that 1 Timothy 2 was an “inconvenient text” and conservative evangelicals fear disobedience to God.
Revd Winkett said that she dealt with 1 Timothy 2 through the story of Jesus telling Mary Magdalene to go and teach disciples. Revd Winkett also told us that she has experienced people telling her that she is “spoiling the church of my youth”. (Why is it that since time memorial, humans have always thought things were so much better when they were young?)
Bishop Gladwin said patriarchal cultures create matriarchal cultures and both are disrupted by the Gospel. I was hoping that someone might say something about the idea of women bishops reflecting the female face of God, but it wasn’t really that kind of debate.
I’ll leave you with the cold light of day from 1 Timothy 2:
1I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3For this is good and acceptable in the sight of God our Saviour;
4Who will have all men to be saved, and to come unto the knowledge of the truth.
5For there is one God, and one mediator between God and men, the man Christ Jesus;
6Who gave himself a ransom for all, to be testified in due time.
7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10But (which becometh women professing godliness) with good works.
11Let the woman learn in silence with all subjection.
12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13For Adam was first formed, then Eve.
14And Adam was not deceived, but the woman being deceived was in the transgression.
15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.